Anchorhold

Welcome to a space for the spirituality of gay and bisexual men. We have within ourselves the resources for our healing, liberation, and growth. Connecting with each other, we encounter the grace to lay hold of a richer, juicier life. Losing ourselves in deep play, we rediscover the bigger, freer, more joyous selves we're capable of becoming. Here I share my interest in personal and communal ritual, making art that expresses my inner life, and an intentional practice of erotic spirituality.


Friday, October 17, 2025

Too Christian, Too Medieval



https://davidrtownsend.substack.com/p/too-christian-too-medieval

Posted by David Townsend at 1:34 PM No comments:
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The Path of Phallic Awareness

Deep in your soul, eros and spirit are one. I invite you to join me for six sessions of one-on-one guided exploration that will take you deeper into the treasures you already possess within.

Session One: Taking Stock

Session Two: Creating a Sacred Space

Session Three: Being Witnessed and Blessed

Session Four: Deepening Your Practice

Session Five: Transpersonal Eros

Session Six: Building a Sustainable Practice

Contributors

  • David Townsend
  • David Townsend

Contact Me

anchorholder@gmail.com

Sacred Intimacy: Companionship in Spiritual and Erotic Healing

Different practitioners use the term "Sacred Intimacy" to mean different things. It's important to remember that Sacred Intimacy work is different from therapy, and can't replace therapy. I'm not a therapist. I don't claim to offer services in any officially regulated modality. (Some Sacred Intimates are also practicing therapists, but they're clear with themselves and with clients which modality they're working in.) Put simply, I offer heart-centered companionship and deep listening.

For me, first and foremost, Sacred Intimacy means that what passes between us is holy. It's filled and enlivened with the presence of the Divine. I will do my best to be as present to you, as available to you for your good, as I'm capable of being. My intention is to be open to working in whatever modality we agree will be helpful to you. A session begins with a short conversation in which you explain to me where you're at, and what you hope to take away from our time together.

The emphasis is on healing, growth, and the expansion of your life. You may, for example, have issues of erotic shame that you want to work on, or grief, or body image, or intimacy. I may ask for clarifications and make suggestions. Together we agree on the starting point for the experiential work that will follow.

A session might unfold through breathwork, guided meditation, bodywork, intentionally focused erotic interaction, creative movement, the shared creation of ritual, artistic practice, psychodynamic role playing, or some combination.

I can't hope to be of service to you unless I feel competent in the role I assume, and unless I have the sense that what we do has potential to help you move forward with your declared intention. So our initial conversation may involve some give and take around what's possible and what's useful.

It's essential for your integrity and mine that we maintain full confidentiality and respect one another's boundaries. We enter into sacred space together at the beginning of a session. We leave sacred space at the end, and what's happened within the safe container of the session remains distinct from any interactions we might have before or after the session. What happens in the session stays in the session.

Every Sacred Intimate has his own understanding of the nature of his work. Just below you'll find a series of links to the web pages of a number of Sacred Intimates working in various cities and areas.

A Directory of Sacred Intimates and Queer Spiritual Guides

  • Pono Stewart: Somatic Sex Educator (British Columbia)
  • Ron Stewart: Skyclad in British Columbia
  • Allen Silver: Sacred Intimate and Massage Therapist (San Francisco)
  • Andres: Sacred Intimate, Embodiment Coach, and Surrogate Partner (Austin, Texas)
  • Don Shine: Sacred Intimate in Cincinnati, Ohio
  • Darren Chittick: Retreats and Spiritual Wellness
  • Queer Spirituality: Coaching and Ritual with Julian Crosson-Hill
  • pink tantra: Yoga, Coaching, and More in Scotland

High Summer

High Summer
Photo by Sunfire

Ritual Resources

  • Home
  • Why We Need Ritual
  • How Ritual Works
  • Marking off the Sacred
  • Silence
  • Earth
  • Water
  • Fire
  • Creating a Personal Altar
  • Tools for Prayer
  • Erotic Spiritual Practice
  • An Erotic Ritual for Summer Solstice
  • A Cernunnos Litany

Connect

Connect

Breathe

Breathe

Go Within

Go Within
Image by Stevee Postman: www.stevee.com

Links

  • Ron Stewart: Skyclad Yoga, Massage, Retreats
  • Erotic Engineering: The Tao of Mindful Masturbation
  • Jewish Ritual Resources for the World We Live In
  • Rabbi David Dunn Bauer: It Gets Better
  • Rebecca Drysdale: It Gets Better
  • Easton Mountain: A Retreat Centre
  • The Body Electric School
  • Gay Spirit Visions
  • Congregation Shir Libeynu, Toronto
  • An Unfamilar Garden
  • Alessio in Wonderland: Erotic Drawing by a Playful Genius

Down to the River

Down to the River

The Heart Leaps Up

The Heart Leaps Up

Photo Content

Photos without attribution are either my own or are of unknown source. If you are the owner of any image reproduced here that you wish me to remove, please notify me and I will do so immediately.

Visitors to Anchorhold

What's an Anchorhold?

For centuries in Europe, a handful of men and women took a vow to devote themselves to the cultivation of their inner lives and to make themselves radically available to their communities for spiritual counsel. Committing themselves to remaining in a single dwelling for the rest of their lives, they were known as anchorites; the houses in which they lived were their anchorholds. Those who needed what the official channels of the religious establishment couldn’t provide came to the anchorhold for conversation and support.

Neither priests nor monks, the spiritual practice of anchorites and their interaction with those who came to them fell outside formal control of the Church. As a result, religious authorities often viewed them with suspicion. One of the best known of these dropouts from ordinary social and religious norms was Julian of Norwich, a woman who had a near-death experience in 1373 and spent the rest of her life thinking about what it meant, for herself and for the world at large. The book she wrote about her revelation, the first in English that we know for sure was written in by a woman, is an astonishingly daring and original rethinking of Christian theology: a vision of a God in whom there is no wrath, who is both Father and Mother of Creation, and who will somehow, by a miracle beyond our ability to grasp, eventually effect the salvation of every living being.

Men and women of spirit who fell between the cracks, anchorites practiced what in its own way was a profoundly queer inner life, following the instincts of their own experience, flying under the radar of the powers that claimed to control access to the Divine.

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Authorship

All text unless otherwise attributed, copyright David Townsend 2010, 2011, 2012, 2013, 2014. All rights reserved.

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