(Trigger warning: abstract and speculative)
At the core of who we are is relationship. To what is outside us, to who is outside us. Our autonomy is an illusion. We are each of us a node in a network of interconnection. We are Not One and Not Two. What gives our life depth and richness is not the isolated self, but what flows to us, through us, and out from us. It isn't what we possess, what we achieve, or what we strive for through our own effort that blesses us, but what comes to us as a gift that we never bargained on. The awareness of that flow elicits gratitude. And we're hard-wired to be happiest when we're authentically grateful.
And yet: we're never in perfect attunement with one another, however much we long to be. At the heart of the most satisfying relationship, the most intimate relationship, the most loving relationship, is an irreduceable core of aloneness, and the realization that we are never having, we can never have, the same experience as someone else. We don't understand one another perfectly, and never can.
We long for connection, and yet ultimately connection will never be perfect. It's always subject to disillusionment, to disappointment. Our desire for it is never wholly realized. We're thrown back on the need to be sufficent within ourselves, even as we recognize ever more deeply that we're not.
Ultimately, what grounds us in relationship is not what is purely external to us, but that we are also in relationship with ourselves. Within ourselves as well, we are Not One and Not Two. We are both perceiver and perceived. Both conscious awareness and the sea of the unconscious mind on which conscious awareness floats. Both Lover and Beloved. Both the one who knows and the one who is known, or the one of whom knowledge is sought. We are both the one and the other--and at the same time we are the dance between them, the endless circulation of one pouring into the other.
This dance of internal relationality sustains us through the longings and imperfect fulfillments and disappointments of our connections to the world outside us, to those outside us. Without this relationality within us, at some point the web of the connections outside us would fail. Without the web of connections outside us, this internal relationality would shrink to a vanishing point.
There is trinity around us, and trinity within us.
