Anchorhold

Welcome to a space for the spirituality of gay and bisexual men. We have within ourselves the resources for our healing, liberation, and growth. Connecting with each other, we encounter the grace to lay hold of a richer, juicier life. Losing ourselves in deep play, we rediscover the bigger, freer, more joyous selves we're capable of becoming. Here I share my interest in personal and communal ritual, making art that expresses my inner life, and an intentional practice of erotic spirituality.

A Cernunnos Litany

I sit before this altar
in praise of the Horned One.
I light candle flame
in praise of the Horned One.
Before this altar I slip deeper into trance
in praise of the Horned One
become one with my cock
in praise of the Horned One
gaze down into the eye of my cock
in praise of the Horned One
as it points upward toward heaven
in praise of the Horned One
as though gazing into a candle flame
in praise of the Horned One
eye gazing down into eye gazing up an endless circuit
in praise of the Horned One
beholding it from above as the God beholds it from above
in praise of the Horned One
wind the mala around the base of my cock
in praise of the Horned One
touch my chest, awaken my body
in praise of the Horned One
hold the Lingam to my heart
in praise of the Horned One
begin to pass beyond the veil of speech
in praise of the Horned One
lose the power of speech, possessed of breath and animal sound alone
in praise of the Horned One
vow that my seed will be an offering
in praise of the Horned One
after long lingering at ecstasy's edge
in praise of the Horned One
not my seed but seed of the God present in men's flesh
in praise of the Horned One
not my seed but sacrament of the God's presence in my flesh
in praise of the Horned One
to be lovingly, slowly, patiently milked from my body
in praise of the Horned One
to be collected in reverence
in praise of the Horned One
to be poured over the Lingam
in praise of the Horned One
to be drunk
in praise of the Horned One
to be shared with my brothers
in praise of the Horned One
to mark our foreheads and hearts
in praise of the Horned One
to be worn on our skin
in praise of the Horned One
affirming our animal mortality
in praise of the Horned One
celebrating the power of cockpleasure to open the heart
in praise of the Horned One
teaching us humility before the power of Nature
in praise of the Horned One
recalling that beside the Great God abides the Great Goddess--
all praise to them both, together and apart--
Womb of Creation, Cock of Life Longing for Itself--
all praise to them both, together and apart--
Cock whose seed falls into the earth and dies
in praise of the Horned One
Cock whose seed brings forth new life
in praise of the Horned One
Cock whose seed unites all men in one great brotherhood
in praise of the Horned One
Cock whose seed flows through the three worlds
in praise of the Horned One
the realm of this world, of ourselves and our brothers
in praise of the Horned One
the realm of our fathers now departed
in praise of the Horned One
the realm of our sons and of the heavens and of galaxies not yet born
in praise of the Horned One
Milky Way and great Ganges of cum
in praise of the Horned One.

OM NAMA SHIVAYA CERNUNNOS PAN SACRED COCK OF JESUS PRIAPUS LORD OF THE DANCE NAMA OM

5 comments:

AceMarch 26, 2018 at 6:57 PM
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AceMarch 26, 2018 at 6:57 PM
So hot, SIR. Thank you for sharing.
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M-P Joanis Toronto, OntarioSeptember 23, 2018 at 1:48 AM
Most interesting and the A Cernunnos Litany is quite amazing + the pic of OM NAMA SHIVAYA CERNUNNOS PAN SACRED COCK OF JESUS PRIAPUS LORD OF THE DANCE NAMA OM! Oh my goodnes as its blows me away, fascinating! :)
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michelAugust 11, 2019 at 10:07 AM
It is so hot and gives good feelings to praise the Horned one
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AnonymousAugust 3, 2022 at 12:17 AM
What a great incantation…when and how often is it recited, I wonder.
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Sacred Intimacy: Companionship in Spiritual and Erotic Healing

Different practitioners use the term "Sacred Intimacy" to mean different things. It's important to remember that Sacred Intimacy work is different from therapy, and can't replace therapy. I'm not a therapist. I don't claim to offer services in any officially regulated modality. (Some Sacred Intimates are also practicing therapists, but they're clear with themselves and with clients which modality they're working in.) Put simply, I offer heart-centered companionship and deep listening.

For me, first and foremost, Sacred Intimacy means that what passes between us is holy. It's filled and enlivened with the presence of the Divine. I will do my best to be as present to you, as available to you for your good, as I'm capable of being. My intention is to be open to working in whatever modality we agree will be helpful to you. A session begins with a short conversation in which you explain to me where you're at, and what you hope to take away from our time together.

The emphasis is on healing, growth, and the expansion of your life. You may, for example, have issues of erotic shame that you want to work on, or grief, or body image, or intimacy. I may ask for clarifications and make suggestions. Together we agree on the starting point for the experiential work that will follow.

A session might unfold through breathwork, guided meditation, bodywork, intentionally focused erotic interaction, creative movement, the shared creation of ritual, artistic practice, psychodynamic role playing, or some combination.

I can't hope to be of service to you unless I feel competent in the role I assume, and unless I have the sense that what we do has potential to help you move forward with your declared intention. So our initial conversation may involve some give and take around what's possible and what's useful.

It's essential for your integrity and mine that we maintain full confidentiality and respect one another's boundaries. We enter into sacred space together at the beginning of a session. We leave sacred space at the end, and what's happened within the safe container of the session remains distinct from any interactions we might have before or after the session. What happens in the session stays in the session.

Every Sacred Intimate has his own understanding of the nature of his work. Just below you'll find a series of links to the web pages of a number of Sacred Intimates working in various cities and areas.

Finding Yourself, Claiming Yourself

I invite you to celebrate who you are, and who you want to become.

Think of the times your life as a gay or bisexual man has flowed without effort.

Think of the times you’ve struggled to lay hold of your life more fully.

Maybe those times feel like opposites. But they’re parts of a single cycle: sowing and harvest, labor and rest, preparation and enjoyment. We can’t work toward a fuller life unless we already feel some trust that life will rise up to meet us. We can’t sink deeper into our present joy and satisfaction in life without being reminded that it took a long journey to get here.

Please join me in considering a place where the two halves of this cycle come together: in the safe, empowering container of ritual space and ritual time.

What's an Anchorhold?

For centuries in Europe, a handful of men and women took a vow to devote themselves to the cultivation of their inner lives and to make themselves radically available to their communities for spiritual counsel. Committing themselves to remaining in a single dwelling for the rest of their lives, they were known as anchorites; the houses in which they lived were their anchorholds. Those who needed what the official channels of the religious establishment couldn’t provide came to the anchorhold for conversation and support.

Neither priests nor monks, the spiritual practice of anchorites and their interaction with those who came to them fell outside formal control of the Church. As a result, religious authorities often viewed them with suspicion. One of the best known of these dropouts from ordinary social and religious norms was Julian of Norwich, a woman who had a near-death experience in 1373 and spent the rest of her life thinking about what it meant, for herself and for the world at large. The book she wrote about her revelation, the first in English that we know for sure was written in by a woman, is an astonishingly daring and original rethinking of Christian theology: a vision of a God in whom there is no wrath, who is both Father and Mother of Creation, and who will somehow, by a miracle beyond our ability to grasp, eventually effect the salvation of every living being.

Men and women of spirit who fell between the cracks, anchorites practiced what in its own way was a profoundly queer inner life, following the instincts of their own experience, flying under the radar of the powers that claimed to control access to the Divine.