Anchorhold

Welcome to a space for the spirituality of gay and bisexual men. We have within ourselves the resources for our healing, liberation, and growth. Connecting with each other, we encounter the grace to lay hold of a richer, juicier life. Losing ourselves in deep play, we rediscover the bigger, freer, more joyous selves we're capable of becoming. Here I share my interest in personal and communal ritual, making art that expresses my inner life, and an intentional practice of erotic spirituality.

Saturday, August 31, 2024

Bating Your Prayer, Praying Your Bate

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Sunday, August 25, 2024

Sympathy for the Devil

Feeling empathy for J.D. Vance this morning has left me feeling a little freaked out.

The New York Times website today posted a profile of how he converted to conservative Catholicism in his mid-30's. It's a religious world-view I couldn't be much more at odds with. I've rubbed shoulders with enough of its proponents over the years--eager young intellectuals in grad school convinced that Thomas Aquinas more or less said it all, and what he didn't say can be extrapolated from his writings--to know just how dangerously repressive and exclusionary a world view it is. I've listened to the juggernauts of Catholic Truth steam rolling over the lived experience of others in conversation because, well, Correct Faith is Correct Faith, everyone else's feelings and experiences be damned. More or less literally.

But I can also relate to the younger Vance's longing for certainty in reaction to the chaotic upbringing he described in his memoir. I can understand the pull of an ancient faith and its dramatic rituals, for someone who's experienced precious little stability in his previous life, and who desperately craves solid ground on which to stand. God knows, I've been there myself, before my karma ran over my dogma.

It can take decades to wear the inhuman edges off some people's pivotal religious experiences. If it ever happens at all. As the gifted comic novelist Stephen McCauley quips in Alternatives to Sex, "I'm sure there's a place for religious conviction, but on the whole, freedom of religion pales in importance next to freedom from it."

Somewhere inside the carapace of Vance's militant, masculinist version of virtue, of his hostility and inflammatory, antifeminist, homophobic and transphobic rhetoric, there's a desire to belong, to find meaning in life, to connect to something larger and more authentic than the self-absorbed preoccupations of American materialism. And then somewhere along the way, that desire took a hateful wrong turn.

I don't know exactly what I'm feeling toward Vance. Not forgiveness, exactly, for the choice he made to sell his soul to the narcissistic huckster, serial abuser, and aspiring dictator to whom he is now running mate. But awareness of something at the core of his life that isn't erased by the shitty choices he's making.

Maybe it's my own edges that are getting worn down.

Friday, August 23, 2024

Infinite Needs, Finite Lifetime

"Humans can create infinite needs. The market dominates us, and it robs us of our lives. Humanity needs to work less, have more free time, and be more grounded. Why so much garbage? Why do you have to change your car? Change the refrigerator? There is only one life and it ends. You have to give meaning to it. Fight for happiness, not just for wealth."

--Pepe Mujica, former president of Uruguay, as quoted in The New York Times

Wednesday, August 21, 2024

What is Essential

"Know that a person needs to cross a very, very narrow bridge, and what is essential is that one should not be overcome by fear."

--Rabbi Nachman of Bratislav

Friday, August 2, 2024

L'dor V'dor

From generation to generation...

Sacred Intimacy: Companionship in Spiritual and Erotic Healing

Different practitioners use the term "Sacred Intimacy" to mean different things. It's important to remember that Sacred Intimacy work is different from therapy, and can't replace therapy. I'm not a therapist. I don't claim to offer services in any officially regulated modality. (Some Sacred Intimates are also practicing therapists, but they're clear with themselves and with clients which modality they're working in.) Put simply, I offer heart-centered companionship and deep listening.

For me, first and foremost, Sacred Intimacy means that what passes between us is holy. It's filled and enlivened with the presence of the Divine. I will do my best to be as present to you, as available to you for your good, as I'm capable of being. My intention is to be open to working in whatever modality we agree will be helpful to you. A session begins with a short conversation in which you explain to me where you're at, and what you hope to take away from our time together.

The emphasis is on healing, growth, and the expansion of your life. You may, for example, have issues of erotic shame that you want to work on, or grief, or body image, or intimacy. I may ask for clarifications and make suggestions. Together we agree on the starting point for the experiential work that will follow.

A session might unfold through breathwork, guided meditation, bodywork, intentionally focused erotic interaction, creative movement, the shared creation of ritual, artistic practice, psychodynamic role playing, or some combination.

I can't hope to be of service to you unless I feel competent in the role I assume, and unless I have the sense that what we do has potential to help you move forward with your declared intention. So our initial conversation may involve some give and take around what's possible and what's useful.

It's essential for your integrity and mine that we maintain full confidentiality and respect one another's boundaries. We enter into sacred space together at the beginning of a session. We leave sacred space at the end, and what's happened within the safe container of the session remains distinct from any interactions we might have before or after the session. What happens in the session stays in the session.

Every Sacred Intimate has his own understanding of the nature of his work. Just below you'll find a series of links to the web pages of a number of Sacred Intimates working in various cities and areas.

Finding Yourself, Claiming Yourself

I invite you to celebrate who you are, and who you want to become.

Think of the times your life as a gay or bisexual man has flowed without effort.

Think of the times you’ve struggled to lay hold of your life more fully.

Maybe those times feel like opposites. But they’re parts of a single cycle: sowing and harvest, labor and rest, preparation and enjoyment. We can’t work toward a fuller life unless we already feel some trust that life will rise up to meet us. We can’t sink deeper into our present joy and satisfaction in life without being reminded that it took a long journey to get here.

Please join me in considering a place where the two halves of this cycle come together: in the safe, empowering container of ritual space and ritual time.

What's an Anchorhold?

For centuries in Europe, a handful of men and women took a vow to devote themselves to the cultivation of their inner lives and to make themselves radically available to their communities for spiritual counsel. Committing themselves to remaining in a single dwelling for the rest of their lives, they were known as anchorites; the houses in which they lived were their anchorholds. Those who needed what the official channels of the religious establishment couldn’t provide came to the anchorhold for conversation and support.

Neither priests nor monks, the spiritual practice of anchorites and their interaction with those who came to them fell outside formal control of the Church. As a result, religious authorities often viewed them with suspicion. One of the best known of these dropouts from ordinary social and religious norms was Julian of Norwich, a woman who had a near-death experience in 1373 and spent the rest of her life thinking about what it meant, for herself and for the world at large. The book she wrote about her revelation, the first in English that we know for sure was written in by a woman, is an astonishingly daring and original rethinking of Christian theology: a vision of a God in whom there is no wrath, who is both Father and Mother of Creation, and who will somehow, by a miracle beyond our ability to grasp, eventually effect the salvation of every living being.

Men and women of spirit who fell between the cracks, anchorites practiced what in its own way was a profoundly queer inner life, following the instincts of their own experience, flying under the radar of the powers that claimed to control access to the Divine.