Christmas, on the other hand, is wired into my German Lutheran DNA. During
the fifteen years that I shook the dust of homophobic organized Christianity
off my feet, my alienation from the faith I’d grown up in never
extended to hating the season. It always felt to me like the culturally
specific version of something more or less universal--the need to celebrate
light in the depths of a season of darkness. During the years of that long disaffection,
the Solstice Parade that snakes every year through Kensington Market in Toronto
felt like a magical expression of all that that I loved in Yuletide:
as did the Christmas sequence from Bergman’s Fanny and Alexander:
Six years ago, hell-bent on bringing some observance of the
season into the house, I was the one who searched out the hand-cast glass
menorah that we’ve used every year since. Jonathan hadn’t lit one at home for
the four and half decades of his adult life.Two years ago, the first winter
after we changed houses, I acknowledged his ongoing reservations but finally insisted
on a tree. As I unwrapped the ornaments that hadn’t been out of the box for
seven years and started talking about the associations each had--the heavily
oxidized remnants of my grandparents’ decorations, purchased in the 1930’s; the
baroque extravaganzas my mother and I assembled from craft kits when I was in
high school--he got it, and within two days announced that we needed a bigger
tree next time.
Since then, we’ve taken to giving each other Christmas
ornaments as Hanukkah presents. Christmas Eve, I attend midnight mass, as I’ve
done since the late 1990s when I decided once again that the wisdom embedded in
the spiritual traditions of my youth were my birthright, to be claimed on my
own terms. Christmas morning we unwrap presents before heading off for Chinese
food and a movie.
Last Saturday night, I went to a radical faerie Solstice
party. Among the guests was a gifted counter-tenor who sang an aria from Handel’s
Messiah, while a loop of digital photos
on the TV screen featured partially naked people cavorting in a green landscape
last Beltane.
I know that for many queer people who’ve cut ties with the
Christianity of their upbringing as a matter of survival, the season’s
associations bring up far too much of what they need to leave behind.
Nonetheless, here’s my invitation: hang onto the mystery of light kindled in
darkness, of the spirit of generosity towards friend and stranger, of warmth in
the depths of winter. Yes, toss out what doesn’t serve you. But don’t surrender
what fed you as a child, and what some corner of your heart may still long for.
Make it new, make it yours.
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